Results for 'Sung G. Pyo ¶'

973 found
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  1.  30
    Compositional dependence of the deformation behaviour of ultrahigh-purity Ti–Al alloys.Sung G. Pyo ¶, Jin Keun Oh, M. S. Yoo, Nack J. Kim & M. Yamaguchi - 2004 - Philosophical Magazine 84 (28):3001-3017.
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  2.  29
    The Optimal Speed for Cortical Activation of Passive Wrist Movements Performed by a Rehabilitation Robot: A Functional NIRS Study.Sung Jin Bae, Sung Ho Jang, Jeong Pyo Seo & Pyung Hun Chang - 2017 - Frontiers in Human Neuroscience 11.
  3.  17
    Critical review of G. Harman's conventionalism and its alternative.Sung-Han Kim - 2017 - Journal of the Society of Philosophical Studies 56:203-233.
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  4.  87
    Exploring Neuro-Physiological Correlates of Drivers' Mental Fatigue Caused by Sleep Deprivation Using Simultaneous EEG, ECG, and fNIRS Data.Sangtae Ahn, Thien Nguyen, Hyojung Jang, Jae G. Kim & Sung C. Jun - 2016 - Frontiers in Human Neuroscience 10.
  5.  22
    Comparative genetic architectures of schizophrenia in East Asian and European populations.Max Lam, Chia-Yen Chen, Zhiqiang Li, Alicia R. Martin, Julien Bryois, Xixian Ma, Helena Gaspar, Masashi Ikeda, Beben Benyamin, Brielin C. Brown, Ruize Liu, Wei Zhou, Lili Guan, Yoichiro Kamatani, Sung-Wan Kim, Michiaki Kubo, Agung Kusumawardhani, Chih-Min Liu, Hong Ma, Sathish Periyasamy, Atsushi Takahashi, Zhida Xu, Hao Yu, Feng Zhu, Wei J. Chen, Stephen Faraone, Stephen J. Glatt, Lin He, Steven E. Hyman, Hai-Gwo Hwu, Steven A. McCarroll, Benjamin M. Neale, Pamela Sklar, Dieter B. Wildenauer, Xin Yu, Dai Zhang, Bryan J. Mowry, Jimmy Lee, Peter Holmans, Shuhua Xu, Patrick F. Sullivan, Stephan Ripke, Michael C. O’Donovan, Mark J. Daly, Shengying Qin, Pak Sham, Nakao Iwata, Kyung S. Hong, Sibylle G. Schwab, Weihua Yue, Ming Tsuang, Jianjun Liu, Xiancang Ma, René S. Kahn, Yongyong Shi & Hailiang Huang - 2019 - Nature Genetics 51 (12):1670-1678.
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  6.  16
    게오르그 짐멜(G. Simmel)의 종교사상 -종교성(Religiosität)의 해방과 자기-초월(Selbst-Transzendenz)로서의 종교-.Choi Sung Hwan - 2019 - Philosophical Investigation 56 (null):55-95.
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  7.  8
    Balancing act: BRCA2's elaborate management of telomere replication through control of G‐quadruplex dynamicity.So Young Joo, Keewon Sung & Hyunsook Lee - 2024 - Bioessays 46 (8):2300229.
    In billion years of evolution, eukaryotes preserved the chromosome ends with arrays of guanine repeats surrounded by thymines and adenines, which can form stacks of four‐stranded planar structure known as G‐quadruplex (G4). The rationale behind the evolutionary conservation of the G4 structure at the telomere remained elusive. Our recent study has shed light on this matter by revealing that telomere G4 undergoes oscillation between at least two distinct folded conformations. Additionally, tumor suppressor BRCA2 exhibits a unique mode of interaction with (...)
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  8.  39
    Pathogen perception by NLRs in plants and animals: Parallel worlds.Zane Duxbury, Yan Ma, Oliver J. Furzer, Sung Un Huh, Volkan Cevik, Jonathan D. G. Jones & Panagiotis F. Sarris - 2016 - Bioessays 38 (8):769-781.
    Intracellular NLR (Nucleotide‐binding domain and Leucine‐rich Repeat‐containing) receptors are sensitive monitors that detect pathogen invasion of both plant and animal cells. NLRs confer recognition of diverse molecules associated with pathogen invasion. NLRs must exhibit strict intramolecular controls to avoid harmful ectopic activation in the absence of pathogens. Recent discoveries have elucidated the assembly and structure of oligomeric NLR signalling complexes in animals, and provided insights into how these complexes act as scaffolds for signal transduction. In plants, recent advances have provided (...)
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  9. Kidokkyo ŭi pyŏnjŭng: Kidokkyo ŭi pyŏjŭg, hŏmjŭghak.A. -ron Pak - 1988 - Sŏul: Kidokkyo Munsŏ Sŏnʼgyohoe.
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  10.  19
    (1 other version)A Fragment Of Sappho Reinterpreted.G. S. Kirk - 1919 - Classical Quarterly 13 (1):51-52.
    It seems very commonly agreed that Sappho's wedding-songs display none of the ritual obscenity so frequent in the genre. Thus D. L. Page wrote of fr. i ioa that ‘There is no trace here or elsewhere in Sappho of that ribaldry which was characteristic of the songs recited at this and other stages of Greek wedding-ceremonies’. Similarly Sir Maurice Bowra asserted of fr. 111 that it is ‘neither bawdy nor exalted, but playful. If the humour is a bit primitive, that (...)
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  11.  31
    Review Essay: One Korean's Approach to Buddhism: The Mom/Momjit Paradigm, by Sung Bae Park.A. Charles Muller - unknown
    When I was first invited by Prof. Kim Yong -pyo, editor of the IJBTC, to review this book, I declined, due to the fact that Prof. Park was my teacher and mentor at SUNY Stony Brook, not only as a graduate student, but as an undergraduate as well. For this reason I was afraid that I would not be able to bring the requisite critical distance to the task. After having had the opportunity to read the book, however, I changed (...)
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  12. Yi Pyŏng-hŏn chŏnjip.Pyŏng-hŏn Yi - 1989 - Sŏul: Asea Munhwasa.
     
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  13. Pyŏnjŭngpŏp kangŭi.Pyŏng-ju Yu (ed.) - 1987 - Sŏul Tʻŭkpyŏlsi: Hanul.
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  14. First-Person Experiments: A Characterisation and Defence.Brentyn J. Ramm - 2018 - Review of Philosophy and Psychology 9:449–467.
    While first-person methods are essential for a science of consciousness, it is controversial what form these methods should take and whether any such methods are reliable. I propose that first-person experiments are a reliable method for investigating conscious experience. I outline the history of these methods and describe their characteristics. In particular, a first-person experiment is an intervention on a subject's experience in which independent variables are manipulated, extraneous variables are held fixed, and in which the subject makes a phenomenal (...)
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  15.  6
    Chŏngsan Yi Pyŏng-hyu ŭi si wa ch'ŏrhak.Pyŏng-hyu Yi - 2013 - Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
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  16. Arŭmdaun ch'angjo: An Pyŏng-uk susang sup'ilchip.Pyŏng-uk An - 1969 - Sŏul: Samyuk Ch'ulp'ansa.
     
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  17. Alp'a wa omega: An Pyŏng-uk susangnok.Pyŏng-uk An - 1963 - Sŏul: Sin T'aeyangsa.
     
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  18. Majimak tŭngpul i kkŏjigi chŏn e: An Pyŏng-uk susangjip.Pyŏng-uk An - 1977 - Sŏul Tʻŭkpyŏlsi: Munhak Yesulsa.
     
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  19. Sandanŭn kŏt: An Pyŏng-uk chajŏnjŏk esei.Pyŏng-uk An - 1988 - Sŏul Tʻŭkpyŏlsi: Munhak Sasangsa.
     
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  20. Yŏngwŏn han chayuin: An Pyŏng-uk esei.Pyŏng-uk An - 1983 - Sŏul T'ŭkpyŏlsi: Samyuk Ch'ulp'ansa.
     
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  21. Ästhetik des Fado.Andreas Dorschel - 2015 - Merkur 69 (2):79-86.
    Fado, the urban folk of Lisbon and Coimbra, is an art of nuances. These nuances music takes from poetry; as ‘sung poetry’ (‘poema cantado’ in Portuguese) fados are not to be equated with ‘songs’ that turn the word into a vehicle – a dominant procedure in, e.g., rock music. Again, ‘voice’ in fado does not so much manifest individual expression; rather it is, as it were, ‘on loan’ from tradition. Keeping some distance from dance, too, fado at the beginning (...)
     
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  22.  13
    Im Labyrinth der Ethik: Glauben-Handeln-Pluralismus.Günter Bader, Ulrich Eibach, Hartmut Kress & Martin Honecker (eds.) - 2004 - Rheinbach: CMZ.
    In einer kühnen Metapher haben einst Hieronymus, Erasmus und Luther die Heilige Schrift als ein Labyrinth bezeichnet, das die Leser bei fortgesetztem Lesen in eine sich sogar steigernde Verwirrung stürze. Beinah im selben Atemzug wird eben dieselbe Heilige Schrift von eben denselben Autoren als der einzige Faden gepriesen, der die Leser aus dem Labyrinth ihres Lebens herausführe. Eines und dasselbe als Labyrinth und als Faden: Diese Figur ist paradigmatisch. Im Labyrinth der Ethik geht es nicht anders zu. Nur wer sich (...)
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  23.  5
    Mystery on the Move: Aquinas’s Theological Method as Transforming Wisdom.Gilles Mongeau - 2016 - The Thomist 80 (2):285-300.
    In lieu of an abstract, here is a brief excerpt of the content:Mystery on the Move:Aquinas’s Theological Method as Transforming WisdomGilles Mongeau, S.J.CONTEMPORARY APPROACHES to the thought of Thomas Aquinas have begun to recover its character as a “wisdom practice” aimed at the transformation of persons and sociocultural situations.1 The wise person helps others move along a path through the mysteries of faith toward a wisely ordered life for themselves in a justly ordered society. The starting point of this essay (...)
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  24.  22
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  25. Arŭmdaun ch'angjo.Pyŏng-uk An - 1972 - Sŏul: Samsŏng Ch'ulpansa.
     
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  26. A kyosu essei isibilchang.Pyŏng-uk An - 1968
     
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  27. Chʻŏrhak kaeron.Pyŏng-uk An - 1964
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  28. Chʻŏrhak noutʻŭ.Pyŏng-uk An - 1963
     
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  29. Chayuin ŭi kil.Pyŏng-uk An - 1974 - Sŏul: T'aegŭk Ch'ulp'ansa.
     
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  30. Chaa ŭi palgyŏn.Pyŏng-uk An - 1975 - Sŏul: Pagyŏngsa.
     
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  31. Chŏnhwanʼgi ŭi sinang.An Pyŏng-mu - 1974
     
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  32. Chŏngsin ŭi sullye.Pyŏng-uk An - 1972
     
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  33. Haru e honbŏn tchŭm ŭn.Pyŏng-uk An - 1976
     
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  34. Hyumŏnijŭm.Pyŏng-uk An - 1969
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  35. (1 other version)Hyŏndae sasang.Pyŏng-uk An - 1958
     
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  36. Hyumŏnijŭm sasang.Pyŏng-uk An - 1976
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  37. Hyŏndae sasang.Pyŏng-uk An - 1967
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  38. Haengbok ŭi mihak.Pyŏng-uk An - 1972
     
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  39. Insaeng iran muŏt inya: What is life.Pyŏng-uk An (ed.) - 1976
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  40. Insaeng iran muŏsinya.Pyŏng-uk An - 1965 - [Seoul]: Kyŏngjisa.
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  41. Insaeng ŭi ŭimi. An, Pyŏng-uk & [From Old Catalog] - 1973
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  42. (1 other version)Insaeng ŭn yesul chʻŏrŏm.Pyŏng-uk An - 1968
     
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  43.  10
    Karam Yi Hyŏn-il: kyŏngse ŭi ttŭt ŭl p'umŭn k'ŭn sŏnbi.Pyŏng-gŏl An - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  44. Ppasŭkkal.Pyŏng-uk An - 1964
     
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  45.  6
    Sarang kwa chihye kŭrigo chʻangjo.Pyŏng-uk An - 1978 - Sŏul-si: Chŏngusa.
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  46. Sasaek noutʻŭ.Pyŏng-uk An - 1961
     
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  47. (1 other version)Sasaegin ŭi hyangyŏn.Pyŏng-uk An - 1962
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  48. Yŏngwŏn han pulgahoe.Pyŏng-uk An (ed.) - 1976
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  49. Yŏ Ssi hyangyak ŏnhae.Pyŏng-hŭi An (ed.) - 1976
     
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  50. Kisul munmyŏng kwa chonggyo.Pyŏng-il Chang - 1968
     
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1 — 50 / 973